Showing posts with label Hindu nationalism. Show all posts
Showing posts with label Hindu nationalism. Show all posts

Wednesday, 11 March 2015

Hindu Swayamsevak Sangh: Following up on Exposure


From one of the clips shown in Exposure: Charities Behaving Badly.


In the previous post in my series looking at the extremist charities that were documented in ITV's Exposure: Charities Behaving Badly, I outlined how the documentary portrayed Hindu Swayamsevak Sangh. To recap, this is the charity's response to the programme:

"The depiction of us as anti any other religion is wrong and counterproductive to the positive work HSS has done in building interfaith relations. We promote Hindu values which are about cohesiveness, duty to society and universal peace. Our actions over the years show that HSS promotes diversity and unity in Britain. Our training camp is attended by a cross section of society and we try to give our volunteers an opportunity to discuss their opinions and understand all views. There are some strong views on interfaith issues but these are personal views. We do not deny these views exist nor do we seek to censor or ignore them, and we strongly oppose any suggestion that by not censoring them we promote or agree with them. 
We are investigating these alleged comments to make sure those who made them are better informed, trained or prevented from making statements that may be interpreted as anti another community. The teacher said to us that he does not intend any harm or hurt to other peoples or cultures, and regrets that any words could be misconstrued to create disharmony. 
HSS is not an admirer of Nazi Germany any never will be. We focus on the pro-Hindu aspect of Golwalker's teachings and take precautions to ensure that this comment made well before the full nature of the Nazis' atrocities were known - is not misunderstood by youngsters to mean that we have to follow the Nazi approach."

I was not previously familiar with the Hindu Swayamsevak Sangh; and out of the three charities covered on the Exposure episode, it was given the least airtime. When I searched for "Hindu Swayamsevak Sangh extremism", I was faced with reports summarising Exposure's findings without adding any further information.

I was starting to wonder if the undercover reporter had, indeed, simply stumbled across a small group of kooks making use of an otherwise respectable organisation. Still, I pressed on, and in the hopes of finding something that I didn't already know, I adjusted the Google results to preclude anything published after January 2015 or after.

The results? Hindu Swayamsevak Sangh turns out to have its roots in some very bad soil.

Back in 2004, the Awaaz secular network launched a report entitled In Bad Faith? British Charity & Hindu Extremism. The report is focused on a notorious Indian group named the Rashtriya Swayamsevak Sangh:

"Violent hate politics against Muslim and Christian minorities has grown massively in India in recent years. This resulted in the death of 2,000 people, mostly Muslims, and the displacement of 200,000 more in the state of Gujarat in 2002. Victims included British citizens. The ideology behind this hate-driven politics is called ‘Hindutva.’ 
The organization at the core of Hindutva activities is the extremist, paramilitary, Fascist-inspired Rashtriya Swayamsevak Sangh (RSS). The RSS is dedicated to turning India from a secular democratic multi-religious society into an authoritarian anti-minority ‘Hindu nation’. 
Gandhi’s murderer was an RSS activist. The RSS and its family of closely-allied organizations have been repeatedly indicted over several decades by international and Indian human rights organizations, judicial commissions and official bodies for their role in large scale violence and hatred against minority groups, including the Gujarat pogroms in 2002."

The report goes on to identify HSS as a front group for the RSS:

"The Leicester-based HSS, a registered charity, is a branch of the Indian RSS. It runs about 70 weekly physical and ideological training cells in the UK. The HSS is modelled on the RSS, actively promotes RSS ideology and shares the RSS aim of turning India into an exclusive ‘Hindu nation’. The RSS in India considers the HSS to be its UK branch. 
The Vishwa Hindu Page 1 Parishad UK and the Kalyan Ashram Trust UK, both registered charities, are also branches of the RSS family operating in the UK. The full report details numerous, extensive, deep and active connections between the HSS and the RSS. 
Sewa International is the fundraising arm of the HSS. The main purpose of Sewa International is to raise funds from the British public for RSS projects in India. Sewa International and the HSS have misled donors, the public and patrons about their long-standing, deep and committed relationship with the Indian RSS. 
Neither Sewa International nor the HSS informed donors and the public that their donations were used almost exclusively to support RSS front organizations, and that the main purpose of HSS and Sewa International fundraising is to channel money to these RSS fronts."

The documentary demonstrated the anti-Christian and anti-Muslim views held by people involved with HSS, so we should not be surprised that the organisation is also very anti-secularist. This 2011 report from Kathmandu Post interviews an HSS member named Rakesh Mishra:

"Mishra remains unequivocal about the influence of RSS on the HSS, yet says his organisation only has 'philosophical and ideological linkages' with the former—never mind that the current RSS chief Mohan Bhagwat recently addressed HSS members in Kathmandu. 
The HSS’ chief grouse against the Nepali state is that it has been declared secular, which it believes was at the behest of certain interest groups that were 'against Hinduism'. 'Just like the world’s biggest lie is communism, secularism is as big a lie…no one can be completely secular,' the organisation’s pamphlet Why a Hindu State? reads. 
'We supported the 2006 Jana Andolan against king Gyanendra, but we disagreed on the 18th point of the 23-point agreement between the Congress and the Maoists that said Nepal should be declared a secular state,' says Mishra, 'Hinduism is not a religion. It is a lifestyle; it is how we live our daily lives.' The anti-secular nature of the organisation is not very surprising, since the RSS in India too believes in a ‘Hindu Rashtra’. 
The HSS here has a different explanation for its opposition. It believes that declaring Nepal a secular state is a conspiracy by 'Christian missionary organisations.' 
'Secularism wasn’t what Nepalis fought for in the second Jana Andolan—it wasn’t on the agenda at all. We hadn’t exploited any religious minorities. Then why did we need a secular state?' asks Prahlad Kumar Regmi, an under-graduate student of Business Studies and a member of HSS. The HSS’ vitriolic against a secular state stems from the earlier-noted perception that Hinduism is constantly under threat. A secular state makes it easier, according to them, for missionaries to proselytise and convert."

Awaaz released another report touching upon HSS in 2014. Entitled Narendra Modi Exposed, it closes with a chapter headed "Hindutva Fascisim in the UK". Like the Exposure documentary, this report discusses HSS's support for the Nazi sympathiser Madhav Golkwalkar:

"The Rashtriya Swayamsevak Sangh (RSS) has been established and active in the UK since 1966 under the name of Hindu Swayamsevak Sangh (HSS). HSS shares the same ideology as the RSS in India, and models its organ- isational structure and family of UK affiliated organisations on the Indian parent organisation. 
Together with the Vishwa Hindu Parishad UK (a branch of the violent, Hindu supremacist VHP in India), HSS UK maintains very close and extensive links with the Indian RSS and works under the latter’s direct guidance. 
Just like the Indian RSS, HSS UK targets young Hindu boys and girls, incorporating them into cells called shakhas (lit. branches). Youngsters are taught to revere the RSS’s two ‘Supreme Leaders’ – both of whom were admirers and conscious emulators of Nazism and Fascism – and the RSS’s saffron flag (see ‘Hindutva, RSS and the Sangh Parivar’).  
To this very day, the HSS glorifies and celebrates the personality and work of the RSS’s second leader, Madhav Golwalkar, a strong advocate of Nazi-like ideas for India."

The report goes on to identify some of the groups affiliated with HSS, including Labour Friends of India, National Hindu Students’ Forum, Hindu Sevika Samiti and Hindu Sahitya Kendra. It closes with a round condemnation of Labour MP Barry Gardiner:

"Barry Gardiner has been the most important political figure in the endeavour to rehabilitate and normalise extreme right-wing Hindutva fascism in Britain. It is ironic that a figure identified with the labour movement colludes with the most extremist of right-wing ideologies, one that was inspired by Fascism and National Socialism and led to the murder of Gandhi. Gardiner has had a very long association with the RSS’s family of organisations in the UK, including HSS, VHP UK, OFBJP and Sewa International among others, energetically supporting the events and activities of UK Hindutva organisations. He has defended VHP and RSS positions in Parliament and worked tirelessly to promote Narendra Modi in the UK."

To get an idea of the kind of thing that HSS's parent organisation the Rashtriya Swayamsevak Sangh gets up to, take a look at this Human Rights Watch report from 2002:

"Between February 28 and March 2, thousands of attackers descended on Muslim neighborhoods, clad in saffron scarves and khaki shorts, the signature uniform of Hindu nationalist groups, and armed with swords, sophisticated explosives, and gas cylinders. They were guided by voter lists and printouts of addresses of Muslim-owned properties-information obtained from the local municipality. In the weeks following the attacks, Hindu homes and businesses were also destroyed in retaliatory attacks by Muslims. 
The groups most directly involved in the violence against Muslims include the Vishwa Hindu Parishad (World Hindu Council, VHP), the Bajrang Dal, the Rashtriya Swayamsevak Sangh and the Bharatiya Janata Party (BJP) that heads the Gujarat state government. Collectively, they are known as the sangh parivar, or family of Hindu nationalist organisations."

The extremist connections of HSS are strong enough for an entire episode of Exposure, perhaps more than one.

As a representative stated in the documentary, the Charity Commission does not have the ability to deregister a charity for holding extremist views (the Steadfast Trust was deregistered on a technicality). Still, the Commission has opened an investigation into the HSS, although judging by the official statement this will focus on the anonymous teacher featured in the documentary rather than on the charity as a whole.

Thursday, 5 March 2015

Exposure on Hindu Swayamsevak Sangh

This is the third in my series of posts on the recent ITV documentary Exposure: Charities Behaving Badly. Previously I documented Exposure's coverage of the Steadfast Trust before giving my own thoughts on how that charity was represented. Now, I will move on to the documentary's coverage of Hindu Swayamsevak Sangh.



Footage from what appears to be an HSS promotional video.


The sequence begins with narrator Mark Austin introducing us to Hindu Swayamsevak Sangh and demonstrating how it presents itself to the world.

Narrator: "...But we've heard allegations that, in private, it's also teaching young Hindus to denigrate other religions. To see if we can find out more our second reporter, Ravi, is going undercover to the HSS annual leadership camp at a school in Hertfordshire."

Ravi talks to Austin about the stressful nature of working undercover; this is followed by clips of HSS learning activities.

Narrator: "On arriving in camp, the first thing Ravi spots is a portrait of this man, Golwalkar, taking pride of place on the stage in the main hall."



Footage of an HSS classroom; the portrait to the right is of M. S. Golwalkar.


The documentary quotes M. S. Golwalkar's 1939 book We, Our Nationhood Defined:
"To keep up the purity of the race and its culture, Germany shocked the world by purging the country of the Semitic races - the Jews. Germany has also shown how well nigh impossible it is for races and cultures, having differences going to the root, to be assimilated into one united whole, a good lesson for us in Hindustan to learn and profit by."
We are then shown an undercover clip of an unnamed teacher recommending Golwalkar's book A Bunch of Thoughts. The narrator identifies this as being one of Golwalkar's more moderate works, before adding that

Narrator: "But this book still contains a chapter entitled 'Internal Threats', with the subcategories 'the Muslims', 'the Christians' and 'the Communists'."

The documentary cuts.

Narrator: "At his first Hindu history class, Ravi discovers that teaching the children to distrust other religions isn't just confined to textbooks. It's also a key message in lessons. Some of the boys here are just thirteen years old; they're taught about great moments in India's history."




Teacher: "First democracy to elect woman prime minister is India. India was seventh nuclear power in the world, now it is fourth. These are all the things credit to Hindus. Not everybody.

One of the pupils is asked to recap a previous session with the same teacher.

Pupil: "So it was an agenda that the British had against the Hindus in India, to try and make them feel inferior and make them feel lesser than them. 

The documentary cuts to another of the teacher's lessons:

Teacher: "To destroy the Hindu history is the secret conspiracy of the Christians."

Then, a clip from later in the same lesson:

Teacher: "So 2,500 years back was the Buddha. He has spread the message of Buddhism, which is nothing but part of Hinduism."

After that, we hear the teacher's thoughts on Islam:

Pupil: "Do you think Muslims are the biggest problem in Britain?"

Teacher: "For everybody, for everybody."

This gets a laugh from the class. Ravi then films an after-class talk with the teacher:

Teacher: "You see, when it comes to Islam, they are the world's worst religion and they don't have common sense to find out what is humanity."

Narrator: "Our reporter Ravi is himself Hind, but the language and form of the religion being taught to these young boys is alien to him, so he decides to challenge the teacher."

The documentary cuts to another class.

Ravi: "Aren't we taught to go out there and get world peace through non-violent actions?"

Unnamed pupil: "You can't really unify with Muslims."

Ravi: "I'm just putting it out there, it's..."

Unnamed pupil: "You can't unify with Muslims. Doesn't work."

Teacher: "Nowhere! Nowhere does it work, not in America, not in Germany, not in India, not in Bangladesh, nowhere! But there are some good Muslims, but they can be counted on fingers."

This gets another laugh from the class. The documentary then cuts to Ravi confronting the unnamed pupil who spoke in this sequence.

Ravi: "You know that whole chat that we've just had, how much to you agree with the whole anti-Muslim...?"

Unnamed pupil: "I hate Muslims. I live in Bradford, I have to hate Muslims."

Ravi: "You've got a big community in Bradford?"

Unnamed pupil: "Massive, it's full of Pakis. Terrible."

Ravi: "But then, I don''t think we should..."

Unnamed pupil: "Shouldn't kill them, obviously, not like them. Keep them out of society somehow without killing them."

Narrator: "And Ravi finds another classmate with similar views."

Second unnamed pupil: "These people, they think they have the rights, yeah, to build a mosque anywhere they want. We can't build a temple anywhere we want. But it's just Pakis, they can build any... they could literally demolish this [he gestures to the school building] and turn it into a mosque if they want. If I was the Prime Minister, I would have bombed every single..." [he trails off, mumbling, before laughing]




Narrator: "Day after day, our reporter follows shouted orders and is told to march in military formation."

The documentary shows clips to illustrate this.

Narrator: "The discipline of the camp is illustrated in this promotional video posted by an HSS supporter. Many of the leaders talk about the camp in entirely positive terms."

Back to undercover filming.

Unnamed leader: "I think there's 80 different towns and cities represented here , and we've all come together. That's like one big superhero. You're part of this superhero."

A cut to another unnamed leader, or possibly the same one - it's hard to tell.

Unnamed leader: "By bringing Hindus together, we can spread this word of world peace. World harmony."

Narrator: "But Ravi runs into one young man who's aware of the origins of HSS."

Unnamed pupil: "Shakha is known as a right wing movement, complete right wing - nationalist - and we're equated as like, Hitler's Youth."

The conversation is interrupted by two approaching leaders. The pupil begins talking again after the two men leave.

Ravi: "So it's completely right wing and nationalist?"

Unnamed pupil: "It's completely right wing and nationalist, yeah. It's going back to Hitler's Youth, when Hitler's youth army... "

Ravi: "For real?"

Unnamed pupil: "Yeah."

The documentary then cuts to the footage being shown to the two experts who had previously commented on the Steadfast Trust.

Chetan Bhatt: "You have a charity here promoting hate-driven ideas, ideas that have caused considerable violence in India, to British youngsters - and doing that under charitable purposes. What you see here is an environment being created in which hate speech like this is completely acceptable. And if you have that inculcated into young children, what do you expect apart from this kind of hate speech? You're seeing the promotion of sectarianism and hatred, and hatred towards other religions. And you have to see that in the context of Britain and living in Britain, and living with different groups and communities."

The documentary repeats footage of the teacher condemning Christians and Muslims.

Francesca Quint: "Obviously this is a respected elder who is going to be looked up to and that leads to prejudice which is very hard to shift."

Chetan Bhatt: "Now, surely a charity should be encouraging young children to think about other people, to think about how we live in a society like Britain? Instead what we see is the promotion of division. Here, you see the children are hanging on his words and he's coming out with the most foul views. It's chilling that a charity could be promoting this kind of view to young children."

The documentary then provides HSS's response to the allegations:

"The depiction of us as anti any other religion is wrong and counterproductive to the positive work HSS has done in building interfaith relations. We promote Hindu values which are about cohesiveness, duty to society and universal peace. Our actions over the years show that HSS promotes diversity and unity in Britain. Our training camp is attended by a cross section of society and we try to give our volunteers an opportunity to discuss their opinions and understand all views. There are some strong views on interfaith issues but these are personal views. We do not deny these views exist nor do we seek to censor or ignore them, and we strongly oppose any suggestion that by not censoring them we promote or agree with them. 
We are investigating these alleged comments to make sure those who made them are better informed, trained or prevented from making statements that may be interpreted as anti another community. The teacher said to us that he does not intend any harm or hurt to other peoples or cultures, and regrets that any words could be misconstrued to create disharmony. 
HSS is not an admirer of Nazi Germany any never will be. We focus on the pro-Hindu aspect of Golwalker's teachings and take precautions to ensure that this comment made well before the full nature of the Nazis' atrocities were known - is not misunderstood by youngsters to mean that we have to follow the Nazi approach."

I will be taking a closer look at HSS's defence in my next post.